New readings of Paul are generated not only by new historical and exegetical information but also by changing contemporary circumstances and demands. The present ecological crisis calls for a fresh engagement with the Pauline corpus. The obvious place to begin is with what are already favourite texts among ecotheologians: Romans 8.19-23 and Colossians 1.15-20. However, a more significant challenge is to ask, once texts such as these are placed centre-stage, how the wider patterns and resources of Pauline theology and ethics might be re-read from an ecological perspective. Informed by the approach to hermeneutics of South African theologian Ernst Conradie and by a narrative reading of Paul, the paper will briefly consider cosmic reconciliation as a unifying theological theme and other-regard as a central ethical theme, and will assess both the potential and the difficulties entailed in recruiting Paul for the ecological cause.
2009 Hermeneutics: Theory & Practice
Session 1
Reconciliation of the Cosmos? Re-reading Paul in a time of Ecological Crisis
Session 2
Does Romans Need Addressees?
Respondent: Dr. Angus Paddison (Winchester)
Session 3
Mirror-Reading Paraenesis and Moral Discourses in an Ancient Letter: Sexual Immorality in Romans and 1 Thessalonians as Test-cases
Over twenty years ago, Prof. John M.G. Barclay wrote a seminal article (JSNT 31: 73-93) on the important subject of 'Mirror-Reading a Polemical Letter'. Barclay demonstrated concern for how scholars reconstructed the nature and arguments of presumed opponents (especially in Paul's letters); he argued that often such mirror-reading lacks methodological precision and care. His proposed criteria have aided in refining scholarly approaches to studying epistolary polemics.
The act of mirror-reading, though, takes place even when 'opponents' are not of primary concern. There is also the matter of the author's approach and response to intra-church moral concerns. Historical and social reconstructions are sometimes useful for the purpose of determining whether the author was exhorting his readers in a generic way (standard paraenesis), for preventative reasons, or for reparative purposes. This paper will explore a methodology, building on the work of Prof. Barclay, for mirror-reading moral discourses and paraenesis cautious of overinterpretation and other pitfalls. The matter of sexual immorality in 1 Thessalonians and Romans will serve as test-cases.
